The basic premise of Radical Dharma is that a constellation of interacting and overlapping oppressive social systems, including white supremacy, patriarchy, classism, ableism, heteronormativity, etc., damage human beings and prevent us from fully flourishing. Radicalism as the Recognition of Multiple Oppressions and Intersectionality This difference in perspective is not just an academic dispute among radically-inclined Buddhists, but has important implications for the activities we, as Buddhists, choose to engage in and the goals of our sanghas. I believe, instead, that social class domination in a capitalist economy should be understood as playing a more central role in creating individual suffering and social harm than they recognize. angel Kyodo williams, Lama Rod Owens, and Jasmine Syedullah – mistakenly conceive social class as just one of many systems of oppression which have profoundly negative effects. In my view, the authors of the book - Rev. I had a similarly positive reaction to that aspect of the book, but I also think that we need to critically evaluate the radical theory which underpins Radical Dharma. Mark Knickelbine’s positive appraisal of the recently-published book, Radical Dharma: Talking, Race, Love and Liberation, highlights the authors’ emotional honesty and integrity in navigating the relationship between Buddhism and radical activism in the context of pervasive systems of oppression which mark American society.
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